Within this social
ethos, individuals have likewise been conditioned to assess their own personal
development and success in life in completely analogous terms. Individuals tend to rate their own measure of
success and standing within the community by the amount of wealth accumulated
and the conspicuous display of such wealth.
Conversely, a failure to enhance one’s material riches is taken as
evidence of personal failure and, by implication a measure of a flawed
personality – in modern parlance, such a person is often described as a loser. The news media reinforces this point of view
by paying special homage to those individuals possessing great wealth and
influence and elevating the most trivial aspects of their lives to special
scrutiny at the expense of reporting on those aspects of living that are of a
more essential nature. The net result of
this kind of exposure is to ultimately trivialize that which is of importance
and exaggerate that which is trivial.
An inevitable
consequence of this worldview is the development of a hierarchy of power that
can be represented as a pyramid with the wealthiest individuals occupying the
rarefied atmosphere at the top with the remainder of this pyramid occupied by
those who have been deemed of far less significance. Those at the top have come to regard
themselves as uniquely different than those “below” them and inherently
superior. Within this narcissistic view,
they have come to regard themselves as living outside the boundaries of ordinary
reality and not subject to the usual societal constraints on behavior. They have deemed themselves to be free from
feelings of compassion, caring and love that ordinarily serve to moderate
behavior motivated by self-interest.
In reality, this
conception of supremacy is more reflective of impotence than real power. Real power cannot flow from material
acquisition no matter how masterfully or skillfully accomplished. Real power does not emanate from the barrel
of a gun no matter how big or how deadly it might be.
An individual exhibiting
genuine power does so naturally through the ability to be present within the
moment – to be essentially grounded in reality without the desire to redefine
or reshape what is imminently evident to fit a self-generated image of what
that reality should be. Real power
requires the ability to see clearly – both eyes wide opened – and to allow the
senses to reveal the true nature of the external environment. It is such power that allows the possibility
of true self-knowledge and ultimately self-realization. Real power requires the capacity to listen
and to be effected by what is heard, seen and felt. Real power is, after all, the natural product
of love stemming from a profound compassion and deep-seated humility – hubris
effectively diminishes power by making those who carry such a burden blind to the
real and tangible relationships that actually exist in the world. Avarice and greed – from which hatred
naturally flows – overlay reality with artificial conceptions and, therefore,
introduce a formidable obstacle to true human progress.
The unfortunate burden
of the accepted idea of the nature of power is the horrendous and unnecessary
suffering that it imposes upon both the world of humans and the natural world
we inhabit. Such a conception is
fundamentally flawed and inherently false; it is an idea that has not served
humanity well. Whether or not the human
kind possesses the aptitude to discard what is patently false and develop a new
social and ethical paradigm that is more confluent with the true nature of
reality is matter open to serious question.
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